For generations, Latter-day Saints in need have been counseled first to help themselves, then to get help from family members, and then the Church. But that has now changed, with bishops being encouraged to point members to government welfare programs. When did this change occur and why?
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Critics of the restored gospel of Jesus Christ often barf up a long list of supposed "gotchas" in an attempt to overwhelm ignorant and unsuspecting victims who are unfamiliar with church history or scholarship. Do their criticisms of the faith withstand scrutiny? How should Latter-day Saints respond?
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Dr. Paul Erhlich famously (and wrongly) claimed in 1968 that hundreds of millions of people would die of starvation, and this week was on 60 Minutes spouting the same fearmongering nonsense. Evil is called good, lies are advanced as truth, and "experts" are held up as credible by a corrupt media. But what's the truth, and what do we do about it?
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Have you ever actually read the law of tithing? If you do so while referencing the 1828 dictionary (to understand the meaning of words at the time), a far different picture emerges than what is understood by most people in the church today. And it probably means that you're paying more than is required of you.
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While many in the Church focus on religious freedom, including most recently President Dallin H. Oaks in a recent speech in Rome, it is worth considering if this narrowing of our concern to religious matters excludes other areas where we as a church community should publicly fight for freedom. Joseph Smith, for example, proclaimed a desire to defend the "civil and religious" liberty of all people. Should we?
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What has become a second "Independence Day" of sorts has special meaning for members of the LDS Church whose heritage requires them to recognize that the government is full of "damned rascals," as Brigham Young once called them, who fail to secure our rights and often persecute instead of protect us.
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Should we sing patriotic songs in sacrament meeting? Is it appropriate to bear testimony of the "land of the free" and the like, especially for people who do nothing about it? Connor shares why he skipped church today and why the 4th of July worship service has been problematic for him in the past.
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God has said that we're condemned for our "vanity," and it's the same problem the children of Israel experienced when they told Samuel they wanted a king to be "like all the nations." What does this mean for followers of "the Way"?
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In a religion that involves ongoing revelation, our beliefs are always subject to change. Some Latter-day Saints might be further along in their access to spiritual insights than us… so what does it look like to enforce membership restrictions on people who believe (and even advocate for) things that might fall outside of the mainstream?
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We often talk about wars and events happening elsewhere, but we don't know "the hearts of men in [our] own land." Why do we fall into the trap of fixating on external issues when there are so many internal issues we need to be fixing? Connor elaborates on an oft-ignored scripture to discuss its modern application.
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Is civil disobedience ever justified by God? When is it okay to defy the government? Connor discusses these questions in light of Romans 13, the 12th Article of Faith, and D&C 134, which are commonly cited by those who claim we should submit to the state.
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Are the leaders of the Church always inspired? What is "prophetic counsel" that we are supposed to follow? And how can we determine what is from God and what is merely good advice to consider? Connor shares some historical examples to suggest the importance of not assuming that everything leaders say is inherently from God.
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Many members of the LDS Church misunderstand what the War in Heaven was all about. They think that Satan wanted to "force us to be righteous," but no scripture supports this viewpoint. Connor discusses how Lucifer wanted to persuade people to commit sin while thinking they could avoid the consequences of their actions — a tactic that continues today.
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